The Path of God’s Promotion

Oftentimes we want to know just exactly where the Lord would have us go, what His plans are for us, where we’re going to end up in life.  It can be tempting to look for signs, confirmations, or seek a word.  We want to know, “Lord, what are you going to do with me?  How are things going to turn out?”  I’d like to put forth a premise that ultimately, when God wants to use us, He finds us and often makes His will known while we are exercising our ordinary good judgment and living through normal circumstances.  Here’s a story to reflect on:

Saul, before he became king of Israel, was sent out by his father to find lost donkeys.  His servant accompanied him and together they set out, traveling to different places, but to no avail.  ”Saul said to his servant, who was with him, ‘Come, let us go back, lest my father cease to care about the donkeys and become anxious about us.’  But he said to him, ‘Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true.  So now let us go there.  Perhaps he can tell us the way we should go.”  (1 Sam. 9:5b-6, ESV)

Now, the man of God they were seeking was Samuel, the last judge of Israel.  Samuel was not only a prophet, but he had been called by God to lead Israel.  Saul and the servant sought Samuel out because they had a very specific question regarding a specific need (where are the donkeys?).  But as it so happened, the people of Israel had cried out to have a king placed over them, rather than a judge.  And the Lord told Samuel to give them what they wanted.

We read in the story, after Saul and the servant make their way toward Samuel, that “the day before Saul came, the Lord had revealed to Samuel:  ’Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel.” (v.15-16)

So, we see that while Saul was heading toward Samuel for a completely ordinary purpose (trying to find his father’s livestock), the Lord was actually leading Saul to Samuel so that Saul could be anointed king.  Saul hadn’t asked to know what God was going to do with him, he wasn’t seeking anything great.  He was just faithfully carrying out his ordinary responsibilities when the Lord chose to take him to a higher level.

And moreover, Saul didn’t assume he was worthy of the honor.  When Samuel told him that God had chosen Saul to be king, he replied:  ”Am I not a Benjaminite, from the least of the tribes of Israel?  And is not my clan the humblest of all the clans of the tribe of Benjamin?  Why then have you spoken to me in this way?”  (1 Sam. 9:21)  Not only was Saul not seeking greatness, he was surprised that he would have been chosen at all.  If we look at stories of others chosen by God, we often see the same mindset.  More on that topic can be found here:  Seeking to Be Used by God

The path of God’s promotion is faithfulness to what is before you today.  It is obedience and diligence in your everyday tasks.  It is simple faith in God’s word and in His sovereignty over all.  When (and if!) He sees fit to give you greater responsibility, a wider reach, or a more prominent position, He is able to make His choice abundantly clear of His own initiative…and it might just be a surprise.

Aspects of Love: How Not to Be a Hypocrite

1.  Acknowledge the distinction between yourself and Jesus.  Jesus is God, you are a follower of God.

2.  Warn others of God’s coming judgment without playing judge today.

3.  Do not dismiss one’s own sins as small.  When we do so, those of others automatically loom larger.

4.  Speak the truth, but do not strive with people to embrace the truth.

5.  Learn the distinction between speaking truths that are hard to hear, for the benefit of others, and speaking truths that are hard to hear, for the purpose of taking someone down a peg.  (Usually what is said through impatience, annoyance, anger is not for the purpose of edification.)

6.  Know that “righteous indignation” comes not from being right about something, but from having the right heart

7.  Genuinely desire and hope for the best good of every person you come into contact with.  When we do so, mercy and compassion comes easily.

8.  See all sin from God’s perspective, and place emphasis where He does.

9.  Pray for God’s blessing and leading for others–especially those with whom you disagree and with whom you find fault.

10.  Preoccupy yourself with thoughts of God, prayers, praise, and the constant endeavor to embody within yourself His commandments.

What God Requires of You

“He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”  Micah 6:8

One of the main things that believers often want to know is what choice they are to make next.  Where should they go?  What should they do?  To what ministry or occupation are they called?  Sometimes believers find themselves waiting on the fulfillment of a promise from the Lord or for a situation to change.  During the times in our lives where the path seems a little unclear, I have found that the principle shown in the above verse from Micah can bring peace and even a little clarity.

ImageThe Lord knows that we do not know the future.  He knows that we cannot control all circumstances.  He doesn’t require us to make “right” decisions; rather, He requires us to make good decisions.  Rightness implies the need to get to a certain outcome–but only God is sovereign, and only He knows what the “right” outcome is according to His plan and purpose.  As theologian Philip Cary said, while it is true in His word that He has plans for us, He doesn’t say that we need to know what those plans are.  (and if we do, He is certainly able to tell us!)  We don’t have to know what God’s ultimate plans are in order to make decisions that glorify Him.   No matter where we are in life, what the situation or question is, the Lord’s will for us is to do what is good.  Theresa of Avila would call this following the “path of love.”  We discern the best path by looking at what path will produce goodness in our lives and that of others.  Or, to follow Theresa of Avila’s thought more closely, we follow the path that is inspired by and encourages love of God and love of others.  That concept might seem obvious on its face, but in reality, many times we are motivated by many things other than love; and when we shine the light of love on our hearts, we see that what is moving us isn’t actually glorifying to God, nor for the betterment of those around us.

Micah asks, “…what does the Lord require of you but to do justice and to love kindness, and to walk humbly with your God?”  He’s saying that there isn’t more that the Lord requires of us than that.  He has already told us what is good to do, now we just have to do it.  It’s up to us to exercise our minds to understand how to do good and to figure out what justice and kindness mean in the contexts of our lives.  If we don’t know, we can ask Him for wisdom, and He will give it.  (James 1:5)

We can spin our wheels trying to know exactly what choice is the right thing.  But it’s not about right or wrong. When we instead focus on discerning what is good, we then put ourselves in the position where God’s Spirit can then direct our spirit, because we are focused on Him and the fruit of His Spirit instead of what we hope to happen or think ought to happen.

Wherever and however God leads us, His ultimate goal is that we will love Him with all that we are and love our neighbors as ourselves.  When we focus on doing what is good, we are guaranteed to produce good fruit.  So, if we find ourselves a little stuck regarding a decision, meditating on what simply loving Him and our neighbor would look like in this situation is a great place to start.

John Piper: Battling the Unbelief of Impatience

I was blessed by someone providing a link to the audio of a sermon given by John Piper, called “Battling the Unbelief of Impatience”.  So, to pay it forward, I’m posting the  text and audio here, with both available at desiring God (lots of other great resources there as well).  The sermon addresses the struggle within ourselves between waiting on God and either giving up or rushing ahead with our own plans.  Genuine longsuffering–the fruit of the Spirit–challenges us to the core because it forces us to lay down our will and submit fully to God’s.  Many times, even if we genuinely want to do God’s will, our impatience can hinder us from waiting on His timing.  A long wait in the checkout lane, a traffic jam, or a slowpoke family member might try our patience a little, but those things are small potatoes when compared to having to wait on God for that which we deeply hope for and that for which He has given a word of promise.  In fact, His word of promise tests us, until such time as its fulfillment arrives.  (Psalm 105:19).  Let us learn patience, that with those saints who have gone before us, we, through faith and patience, might inherit the promises.  (Hebrews 6:12)

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Audio:  Battling the Unbelief of Impatience

Isaiah 30:1–5

“Ah, stubborn children,” declares the LORD,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
that they may add sin to sin;
who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!

Therefore shall the protection of Pharaoh turn to your shame, and the shelter in the shadow of Egypt to your humiliation.

For though his officials are at Zoan
and his envoys reach Hanes,
everyone comes to shame
through a people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”

In God’s Place, at God’s Pace

Impatience is a form of unbelief. It’s what we begin to feel when we start to doubt the wisdom of God’s timing or the goodness of his guidance. It springs up in our hearts when the road to success gets muddy or strewn with boulders or blocked by some fallen tree. The battle with impatience can be a little skirmish over a long wait in a checkout lane. Or it can be a major combat over a handicap or disease or circumstance that knocks out half your dreams.

The opposite of impatience is not a glib, superficial denial of frustration. The opposite of impatience is a deepening, ripening, peaceful willingness either to wait for God where you are in the place of obedience, or to persevere at the pace he allows on the road of obedience—to wait in his place, or to go at his pace.

The Battle Against Unbelief

When the way you planned to run your day, or the way you planned to live your life is cut off or slowed down, the unbelief of impatience tempts you in two directions, depending partly on your personality partly on circumstances:

  1. On the one side, it tempts you to give up, bail out. If there’s going to be frustration and opposition and difficulty, then I’ll just forget it. I won’t keep this job, or take this challenge, rear this child, or stay in this marriage, or live this life. That’s one way the unbelief of impatience tempts you. Give up.
  2. On the other side, impatience tempts you to make rash counter moves against the obstacles in your way. It tempts you to be impetuous or hasty or impulsive or reckless. If you don’t turn your car around and go home, you rush into some ill-advised detour to try to beat the system.

Whichever way you have to battle impatience, the main point today is that it’s a battle against unbelief and therefore it’s not merely a personality issue. It’s the issue of whether you live by faith and whether you inherit the promises of eternal life. Listen to these verses to sense how vital this battle is:

  • Luke 21:19—”By your endurance [patience] you will gain your lives.”
  • Romans 2:7—”To those who by patience in well-doing seek for glory and honor and immortality, God will give eternal life.”
  • Hebrews 6:12—”Do not be sluggish but imitators of those who through faith and patience inherit the promises.”

Patience in doing the will of God is not an optional virtue in the Christian life. And the reason it’s not is because faith is not an optional virtue. Patience in well-doing is the fruit of faith. And impatience is the fruit of unbelief. And so the battle against impatience is a battle against unbelief. And so the chief weapon is the Word of God, especially his promises.

How the Psalmist Battled Against Impatience

Before we look at Isaiah 30, I want you to see this relationship between the promises of God and the patience of the believer in Psalm 130:5. How does the psalmist battle against impatience in his heart?

I wait for the Lord, my soul waits,
And in his word I hope.

“Waiting for the Lord” is an Old Testament way of describing the opposite of impatience. Waiting for the Lord is the opposite of running ahead of the Lord and it’s the opposite of bailing out on the Lord. It’s staying at your appointed place while he says stay, or it’s going at his appointed pace while he says go. It’s not impetuous and it’s not despairing.

Now how does the psalmist sustain his patience as he waits for the Lord to show him the next move? Verse 5 says, “I wait for the Lord, my soul waits, and IN HIS WORD I HOPE.” The strength that sustains you in patience is hope, and the source of hope is the Word of God. “In his word I hope!” And hope is just faith in the future tense. Hebrews says, “Faith is the assurance of things hoped for.”

So what we have in Psalm 130:5 is a clear illustration that the way to battle impatience is to buttress your hope (or faith) in God, and the way to buttress your hope in God is to listen to his Word, especially his promises.

If you are tempted not to wait peacefully for God, to let him give you your next move—if you are tempted to give up on him or go ahead without him—please realize that this is a moment for great spiritual warfare. Take the sword of the Spirit, the Word of God (Ephesians 6:17), and wield some wonderful promise against the enemy of impatience.

The Impetuous Side of Impatience

Now let’s look at an illustration of Israel when she did not do this.

During Isaiah’s day Israel was threatened by enemies like Assyria. During those times God sent the prophet with his word to tell Israel how he wanted them to respond to the threat. But one time Israel became impatient with God’s timing. The danger was too close. The odds for success were too small. Isaiah 30:1–2 describes what Israel did in her impatience.

Woe to the rebellious children, says the Lord, who carry out a plan, but not mine; and who make a league, but not of my spirit, that they may add sin to sin; who set out to go down to Egypt, without asking for my counsel, to take refuge in the protection of Pharaoh, and to seek shelter in the shadow of Egypt!

This is the opposite of waiting on the Lord. Israel became impatient. God had not delivered them from their enemy in the time or in the way that they had hoped, and patience ran out. They sent to Egypt for help. They made a plan and treaty, but they weren’t God’s. The key words are in verse 2: “They set out to go down to Egypt, WITHOUT ASKING FOR MY COUNSEL.”

This is a perfect illustration of the impetuous side of impatience. This is where many of us sin almost daily: charging ahead in our own plans without stopping to consult the Lord.

The Warning of the Lord

So the Lord gives a warning in verse 3: “Therefore shall the protection of Pharaoh [the king of Egypt!] turn to your shame, and the shelter in the shadow of Egypt to your humiliation.” In other words, your impatience is going to backfire on you. Egypt will not deliver you; it will be your shame. Your impatience will turn out to be your humiliation.

This is meant as a warning for all of us. When our way is blocked and the Lord says wait, we better trust him and wait, because if we run ahead without consulting him, our plans will probably not be his plans and they will bring shame on us rather than glory. (See Isaiah 50:10–11 and the case of Abraham and Hagar for the same point.)

What Should Be Done Instead?

What should Israel have done? What should we do when we feel boxed in by obstacles and frustrations? The answer is given in verse 15 and verse 18.

For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.”

Therefore the Lord waits to be gracious to you; therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him.

Here are two great promises this morning that should give you strong incentive to overcome the unbelief of impatience.

Verse 15: “In quietness and trust shall be your strength.” In other words, if you rest in God, if you look to him instead of dashing down to Egypt, if you trust him, then he will give you all the strength you need to be patient and to handle the stresses where you are.

Then verse 18: “Blessed are all those who wait for him.” God promises that if you wait patiently for his guidance and help, instead of plunging ahead “without asking for his counsel,” he will give you a great blessing.

Preaching to Your Own Soul

This is the way you battle the unbelief of impatience. You preach to your soul with warnings and promises. You say, Look what happened to Israel when they acted impatiently and went to Egypt for help instead of waiting for God. They were shamed and humiliated. And then you say to your soul: but look what God promises to us if we will rest in him and be quiet and trusting. He will make us strong and save us. He says he will bless us if we wait patiently for him.

Then you might use the promise in Isaiah 49:23,

Those who wait for me shall not be put to shame.

And then Isaiah 64:4,

No eye has seen a God besides thee, who works for those who wait for him.

And finally 40:31,

Those who wait upon the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

So you battle the unbelief of impatience by using the promises of God to persuade your heart that God’s timing and God’s guidance and God’s sovereignty are going to take this frustrated, boxed in, unproductive situation and make something eternally valuable out of it. There will come a blessing, a strength, a vindication, a mounting up with wings like eagles.

Charles Simeon’s Patient Endurance

Let me close with an illustration of a man who lived and died in successful warfare against the unbelief of impatience. His name was Charles Simeon. He was a pastor in the Church of England from 1782 to 1836 at Trinity Church in Cambridge. He was appointed to his church by a bishop against the will of the people. They opposed him not because he was a bad preacher but because he was an evangelical—he believed the Bible and called for conversion and holiness and world missions.

For 12 years the people refused to let him give the afternoon Sunday sermon. And during that time they boycotted the Sunday morning service and locked their pews so that no one could sit in them. He preached to people in the aisles for 12 years! How did he last?

In this state of things I saw no remedy but faith and patience. [Note the linking of faith and patience!] The passage of Scripture which subdued and controlled my mind was this, “The servant of the Lord must not strive.” [Note: The weapon in the fight for faith and patience was the Word!] It was painful indeed to see the church, with the exception of the aisles, almost forsaken; but I thought that if God would only give a double blessing to the congregation that did attend, there would on the whole be as much good done as if the congregation were doubled and the blessing limited to only half the amount. This comforted me many, many times, when without such a reflection, I should have sunk under my burthen. (Charles Simeon, by H.C.G. Moule, p. 39)

Where did he get the assurance that if he followed the way of patience, there would be a blessing on his work that would make up for frustrations of having all the pews locked? He got it, no doubt, from texts like Isaiah 30:18, “Blessed are all those who wait for the Lord.” The Word conquered unbelief and belief conquered impatience.

Fifty-four years later he was dying. It was October 1836. The weeks drug on, as they have for many of our dying saints at Bethlehem. I’ve learned that the battle with impatience can be very intense on the death bed. On October 21 those by his bed heard him say these words slowly and with long pauses:

Infinite wisdom has arranged the whole with infinite love; and infinite power enables me—to rest upon that love. I am in a dear Father’s hands—all is secure. When I look to Him, I see nothing but faithfulness—and immutability—and truth; and I have the sweetest peace—I cannot have more peace. (Charles Simeon, p. 172)

The reason Simeon could die like that is because he had trained himself for 54 years to go to Scripture and to take hold of the infinite wisdom and love and power of God and use them to conquer the unbelief of impatience.

And so I urge you in the words of Hebrews 6:12, “Be imitators of” Charles Simeon and of all “those who through faith and patience inherit the promises.”

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For additional study see the connection of faith/hope with patience in Romans 8:2512:12;1 Thessalonians 1:3Hebrews 6:1215James 1:3Revelation 13:10. For other texts on patience see Psalm 37:9Lamentations 3:25–27Luke 8:15Romans 5:31 Corinthians 13:4Galatians 5:522Ephesians 4:1–2Colossians 1:111 Thessalonians 5:14;James 5:7–11Job 1:21Luke 2:25382 Timothy 3:10. For God’s patience see 2 Peter 3:9Romans 2:49:221 Timothy 1:161 Peter 3:20.

By John Piper  © Desiring God

GPS–God’s Positioning System

I hope this isn’t irreverent, but sometimes I think the Lord’s guidance and providence are like a GPS system. You know how as you’re approaching the turn, it’ll keep telling you, “Turn left…” But if you miss it (and I often do) it goes, “Rerouting…in x miles, turn right”. Or it might say, “In a quarter mile, make a U-turn.” And if you miss the re-routing directions (ok, so I’m really bad at following the GPS! ), it will simply again say “Rerouting…in 1 mile…”

Now, I’ve definitely made trips much longer than they needed to be by not heeding the GPS. But no matter what gaffes I make, it always gets me to the final destination. I thank and praise God that when we miss our turn (maybe we weren’t listening, maybe we got distracted, maybe we were just stubborn and thought we knew better) that he continues to give us “updated” guidance until we get to where we were supposed to go. Unless you just completely turn Him “off” and decide to completely go your own way, He will persevere with you through your mistakes and get you there. Praise the Lord, for He is faithful!

Quip of the Day

“When something bad happens, there’s no                                                                                point in wishing it had not happened.                                                                                           The only option is to minimize the damage.”                                                                               –The Dowager Countess, Downton Abbey

Violet, The Dowager Countess, from PBS' Downton Abbey

Trading Ambition for Stewardship

“Let nothing be done from selfish ambition or vain conceit, but in humility consider others better than yourselves.”  –Philippians 2:3 NIV

 I read recently, and I wish I could remember where, that an elementary school classroom is often a place where self-promoting ambition is proudly on display.  When you ask kids what they want to be when they grow up, the author said that they will often proudly say “The President” or “a famous athlete” or another position known for its notoriety.  While I think that plenty of children also want to be firefighters and teachers and members of other non-famous professions, I get the overall point.  We’re often encouraged to seek to “be somebody” when we get older, and that is usually defined by how well known we are, how much prestige society attaches to our title, or how much money we make.

Once we get into adulthood, the desire to “be somebody” will lead us to seek self-advancement—more education, a higher salary, better position, etc.  None of those things is bad in itself; we just have to change our attitude about them.  Ambition can describe a general desire to work and achieve, but it often represents our desire for self-advancement and furthering our position and reputation and perhaps our salary.  Again, none of those things is problematic in themselves, but our motivations have to transcend simple self advancement.  We have to change our mentality from one of ambition to one of stewardship.

In the parable of the talents, Jesus makes the point that at the end of the day, we all will be held accountable as stewards of everything we have been given. (Matthew 25:14-30)  Everyone has been given a certain number of talents, which can be thought of as our spiritual gifts, natural intellect, educational background, financial resources, time and any other capabilities we may have.  The primary characteristic of a steward is that they are making decisions in light of what will bring the most return for the Master, not just themselves.  They’re working for His purposes and attempting to further His plans, not their own.  A steward doesn’t own anything, it’s just in their charge.

To trade ambition for stewardship means to transition from an attitude of self-advancement to one of Kingdom advancement.  As stewards, we become servants of God and servants of others.  Promotions will come as we handle our responsibility well, the Master considers us faithful, and He gives us more to steward for Him.   But to be promoted by Him, we have to be working for Him.  Personal ambition can take us far, but it won’t be as fruitful as if we choose an attitude of stewardship instead.  To be a good steward, I don’t think about what is going to best advance me, but rather how I can do the most with what I have to glorify God, grow the Church, and serve those around me.

The practical implications of trading ambition for stewardship will gradually grow larger and larger as we identify ways to use our talents, time and treasure for God and others, and spend ourselves doing so.  Even if we have a secular occupation, we might start thinking of ways that we can use our professional skills to serve in church and in the community.  We might rethink buying that more expensive car and hold onto the one we have a little bit longer so that we have more to give financially.   Or, we might realize how much we can cut back on in our budget to support the work of the ministry.  We might also consider venturing out of our comfort zone and open our home in hospitality.

I should note that those in ministry are by no means immune to selfish ambition.  The desire for a bigger congregation, higher salary, more publications, greater notoriety, a larger speaking fee, insistence on the use of titles, along with other things can often be traced back to pride, even in ministers.  No one is immune.  And again, nothing is wrong with being promoted–with reaching a wider audience or gaining a strong reputation, or making more money–when it comes at God’s behest and is a result of faithful obedience rather than our own personal angling.

Whatever our occupation, when we consider our lives to be for our own benefit, we’ll tend to focus on using what we have to please ourselves.  Stewardship changes our focus so that we become more like rivers, moving water along, instead of lakes, holding onto what we receive.

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